Second Cup Section
The Second Cup represents the plaques or judgements. The head of the household takes up another piece of Matzah and tells the people that "This is the bread of our affliction." It is pointed out how the Matzah is pierced and striped. Since there is no leaven in the flat bread it leaves the bread pierced and striped. Remember Isaiah 53:5? It says: "For He was pierced through for our transgressions and with His Stripes we are healed." A blessing is recited and then everyone eats of the Matzah bread. Next is the Maror. The Maror is the dipping of the bitter herbs. A piece of Matzah is dipped into horseradish, enough to bring tears to the eyes. Everyone eats the Maror together after more recitation and blessing.
The Charoseth (this is the good stuff, sweet) is taken next. The Charoseth is a mixture of apples, nuts, and grape juice (or wine) that signifies the mortar the Israelites used while in bondage to Pharoah. The sweetness of the Matzah dipped in the Charoseth helps one to look at the joy in the midst of the troubles., "for the redeemed have both His promise and His presence (Nadler, p.11)."
The Baytsah is the egg or Haggigah. This recalls the fact that Temple sacrifices no longer exist. As mentioned in the Haggadah, " the egg is round, endless, like life eternal coming out of bondage is like being brought back from the dead. For our redemption, Messiah was raised from teh dead. The redeemed of the Lord shall be with Messiah forever! We have been released from our bondage in sin, and the fear of death. Hallelujah (pg. 11)!"
A tradition of the Passover is the reciting of four questions performed by a child. Usually after this a responsive reading of Exodus 12:1-13 is led by the head. This is where the plagues are remembered. The significance of the blood on the doorposts and lintels is mentioned at this time.
Mr. Nadler points out in The Messianic Haggadah that:
"God was looking for a sign; for He was not going to redeem people merely of the flesh, but people of faith. The blood had to be applied for judgement to 'pass over' their homes. The blood applied as the Scriptures prescribes makes for a sign of redemption that speaks of great redemption from a far more terrible judgement that sign takes our attention to 100 B.C. and Psalm 22:16... They pierced My hands and My feet, describing how Messiah would die. That sign then takes our attention to 700 B.C. and Isaiah 53:7, He was led as a lamb to the slaughter, describing Messiah's identification with the Passover Lamb in His death.
Finally, our attention comes to Golgotha, Calvary, where the Messiah Yeshua, the true lamb of God was nailed to the executioner's stake and God fulfilled His promise for our eternal redemption.
Whether it was Abraham, Moses, David, or Isaiah, people have alwaya been redeemed the same way, at all times: by faith (Gen. 15:6). Prior to Messiah's coming, people had faith that anticipated what God would provide. After Messiah's coming and in our day, people have faith that appropriates what God has provided: All with the same faith trusting Yeshua, the centerpiece of history (Nadler, 14-15)."
Next Zoroah (the shankbone of the Lamb) is mentioned. It is on the Seder plate as a reminder of the last and final sacrifice that was made for our redemption, THE Lamb. The Zoroah means literally 'arm' or 'the arm of the Lord that delivers us from bondage forever.' The second Cup ends with a blessing and a drink of the second cup.
After the Second cup a meal is eaten which is called Shulcan Orech.
Third Cup Section
The Third cup stands for redemption. The children look for the Afikomen, and whoever finds it receives a reward from the Head of the household. Then everyone takes and eats part of the Afikomen which is the broken Matzah. This is the last bite of food that is taken as a reminder of the Passover Lamb, the last sacrifice for our redemption. For those who do not recognize the Messiah this part is a reminder of the redemption out of Egypt, but for those who are Christians the broken Afikomen is eaten in rememberance of Him. A blessing is recited. After the head leads with more responsive reading, this time about the New Covenant, another blessing is said over the third cup.
I hope you can see what the third cup section is. Every time that one participate in the Lord's Supper or Communion you are taking part in the Third cup section of the Passover. This is significant. As Nadler states in The Messianic Passover Haggadah,
"this bread and third cup remind us of the eternal relationship we have with our God, that we know Him, not merely know about Him. To know Him is relationship; to merely know about Him is religion. But how do we know Him, by way of the first two cups.
At the first cup, the broken Afikomen pictured that God would provide for our redemption. We could never redeem ourselves, but God alone would provide The Lamb...
At the second cup we recognize that the lamb was not only to be slain, but that the blood has to be applied to the door. If all the lambs of Egypt were slain but the blood unapplied, there would have been no Passover and no redemption.
So also, the fact that Messiah has been slain for our redemption does us no good, unless 'the blood has been applied.' By trusting in Messiah's sacrifice, we apply His blood as atonement to our heart's door. This is how we come to the third cup, the place of remembering the relationship we have by faith in Messiah, the provision of God (Nadler, 19)."
Fourth Cup Section
THe final cup is called the Hallel which means praise or Elijah's cup. In most homes that celebrate Passover this is the time that Elijah's seat is recognized as empty, and that neither he not the Messiah will come this year. They say: "La Shana Haba'ah B'Yerushalaim," meaning "Next year in Jerusalem." They have to wait another year for Hope to arrive, never understanding that He has already come. For the Christian this time is ended in praise and rejoicing for the coming time of Messiah's return. The final cup is blessed and drunk, and with joy the people look forward to being with the Lord in the New Jerusalem. The head of the household closes the Seder meal in prayer.
I hope that you see more clearly Jesus in the Passover. I know when I had the opportunity to first go to a Messianic Passover Seder and we got to the third cup section I got so excited to realize and comprehend more fully the significance of the Lord's Supper that we, Gentile Christians, celebrate. My hope is that you too will be excited at the significance of the Pasover as it relates to the Lord's Supper, and the importance that it has on life, our redemption from death's bondage that was paid by the atoning Blood of our Savior and Lord, Jesus Christ. He paid a price we could not pay, and He paid a price He did not owe. What joy we should have in our hearts because of the Sacrifice of One Lamb, the Lamb of God.
Works cited:
Nadler, Sam. The Messianic Passover Haggadah. Word of Messiah Ministreis, 2000. Charlotte, NC
Friday, April 2, 2010
Thursday, April 1, 2010
Jesus the Passover Lamb, Part 2
Each household was to take a lamb on the tenth of the month (Nisan) for the purpose of guarding the household from death. Blood from the slaughtered lamb was to be put on the doorposts and lintel of the home as a sign to the Angel of Death to pass over the home. The Blood was a sign to the destroyer of the redemptive sacrifice that was made for the home, and like that sign of the blood on the doorpost, the redemptive blood of God's sacrifice, Jesus Christ, His firstborn and only Son, was made for ALL who accept Him as Savior and Lord. It is a sign of the pass over from death His blood freely gave us with all fullnes of mercy and grace. For those who have accepted Christ as their Savior, we have been marked by Christ's bloood, which covers us with his sufficient grace. Without the sign of the blood upon our lives we are lost without hope and in turn are left to the chains of eternal bondage that death imposes upon the lost, hardened heart.
Today, Messianic and non-messianic Jews, celebrate Passover in remberance of the deliverance or Exodus out of Egypt. In Exodus 12:24-25 the people are given a command by God to observe the Passover feast forever. Verse 27 states: "you shall say 'It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes. '" For the most part the Jewish nation, as a whole, has kept the ordinance. However, among those who do observe Passover, there is a difference: whether or not they recognize Jesus, Yeshua, as the promised Messiah of Old Testament Scripture.
Preparations for Passover are very strict and thorough. The actual meal itself is called a Seder. Homes are prepared with the removal of unleavened bread. During the seven days of Passover only unleavened bread is to be eaten. Unleavened bread is bread without yeast. The unleavened bread symbolizes the haste in which the Israelites came out of Egypt. They were even told to eat with their loins girded (meaning their outer robe was to be tucked into their belt), their sandals on their feet and staff in hand. They were to be ready to travel, to leave, on a moments notice. The unleavened bread also has a Scriptural meaning. Leaven represents pride, sin and unbelief. The unleaven bread represents a purification from defilement of pride, sin and unbelief.
There were specific instructions on the preparation of the lamb. First, it was to be a year old lamb without blemish. The lamb actually represents Christ and His sacrificial atonement for sin; He was without blemish or in other word without sin. The Israelites were given a specific time span on when to kill the lamb. As mentioned earlier they were instructed to place the blood on the doorposts and lintels. Of course finding an unblemished lamb is difficult today for a modern observation of the Passover due to the urbanization of families.
Preparations in the heart also had to be made. Just like Gentile Christians, Messianinc Jews are under the New Covenant. (Messianic Jews are Jews who recognize and believe in their hearts that Jesus Christ was and is who He says He was, i.e. the Messiah.) The New Covenant emphasizes that unconfessed sin and pride (leaven) defiles the soul and disrupts our relationship with God. Any unconfessed sin or pride causes us to miss out on the blessings of God that He has promised we will have.
In Corinthians 5:6-8 we see the words: "Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavned. For Christ, our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with unleavened bread of sincerity and truth." The blood that was placed on the doorposts and lintels signifies that the household had been purged of overy unclean thing meaning preparations had been made of cleaning out any and all leaven in the household. Our hearts must be purged of any sin. Acknowledging our sins to God and accepting His Son as Savior satisfies the condition of ridding our life of the leaven, but we still need to confess any sin in our life, because it keeps us from being in the right relationship with the Father. Christ's sacrifice, and our acceptance of Him as Lord and Savior, makes us unleavened since we are covered by the blood He shed on the cross.
Prepearions of the Hearld are also made in the home that is celebrating Passover. This means that the head of the house sits across from an empty seat in hope that Elijah, the prophet, will come heralding the coming of the Messiah. Sadly non-messianic Jews continue to wait for Elijah, when John the Baptist, who came in the spirit and power of Elijah (Luke 1:17) has already heralded the Lamb of God (John 1:29).
The actual Seder meal is divided into four parts. The Seder begins with the woman of the household reciting a blessing and lighting candles. The blessing (Messianic form ) states: "Blessed are you, O Lord our God, King of the Universe, Who has sanctified us through faith in Yeshua the Messiah, the Light of the world, and in His Name we kindle the Passover Lights." The head of the household then begins the Seder making sure that everyone present has a cup of the "fruit of the vine" (grape juice or wine). The cup of the "fruit of the vine" has great significance in that it is drunk a total of 4 specific times during the Seder as a remembrance of the blessings of redemption from Exodus 6:6-7.
First Cup Section
The First Cup Section signifies Sanctification. The first cup is blessed with a recitation of a blessing. "Blessed are You, O Lord our God, King of the Universe, Creator of the fruit of the vine." Then the Urchatz or washing of hands is performed in which the head of the household leads. At the Last Supper Jesus himself girded with a towel began to wash the Disciples feet and then wiped their feet with the towel (John 13:5). Throughout the First cup the head of the household leads the people with a series of recitations from Scripture. The head leads with a comment and verse and is followed by the others in attendance reading from the Haggadah (like an order of service).
Next they eat the Karpas (parsley or celery dipped in salt water). Eating the bitter herbs is done to identify with the bondage and the redemption from the bondage. The Karpas is eaten after another blessing and then the head leads in more recitation. The final part of the First Cup is the Echad. The Echad stands for unity and is signified by the threefold Matzah plate. The head takes out the middle piece of bread and breaks it in half, and then takes one half to place back on the plate, and the other piece, the Afikomen, in a napkin which he hides, only to be found by a child during the third cup. The Afikomen is hidden until the third cup because this signifies that the Messiah was raised on the third day. The head leads in the final recitation of the first cup and ends with "Glory to God for Yeshua is our Echad, even salvation in our Unity", followed by the people: "Behold how good and pleasant it is for brethern to dwell together in Unity."
Tomorow, part 3
Today, Messianic and non-messianic Jews, celebrate Passover in remberance of the deliverance or Exodus out of Egypt. In Exodus 12:24-25 the people are given a command by God to observe the Passover feast forever. Verse 27 states: "you shall say 'It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes. '" For the most part the Jewish nation, as a whole, has kept the ordinance. However, among those who do observe Passover, there is a difference: whether or not they recognize Jesus, Yeshua, as the promised Messiah of Old Testament Scripture.
Preparations for Passover are very strict and thorough. The actual meal itself is called a Seder. Homes are prepared with the removal of unleavened bread. During the seven days of Passover only unleavened bread is to be eaten. Unleavened bread is bread without yeast. The unleavened bread symbolizes the haste in which the Israelites came out of Egypt. They were even told to eat with their loins girded (meaning their outer robe was to be tucked into their belt), their sandals on their feet and staff in hand. They were to be ready to travel, to leave, on a moments notice. The unleavened bread also has a Scriptural meaning. Leaven represents pride, sin and unbelief. The unleaven bread represents a purification from defilement of pride, sin and unbelief.
There were specific instructions on the preparation of the lamb. First, it was to be a year old lamb without blemish. The lamb actually represents Christ and His sacrificial atonement for sin; He was without blemish or in other word without sin. The Israelites were given a specific time span on when to kill the lamb. As mentioned earlier they were instructed to place the blood on the doorposts and lintels. Of course finding an unblemished lamb is difficult today for a modern observation of the Passover due to the urbanization of families.
Preparations in the heart also had to be made. Just like Gentile Christians, Messianinc Jews are under the New Covenant. (Messianic Jews are Jews who recognize and believe in their hearts that Jesus Christ was and is who He says He was, i.e. the Messiah.) The New Covenant emphasizes that unconfessed sin and pride (leaven) defiles the soul and disrupts our relationship with God. Any unconfessed sin or pride causes us to miss out on the blessings of God that He has promised we will have.
In Corinthians 5:6-8 we see the words: "Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavned. For Christ, our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with unleavened bread of sincerity and truth." The blood that was placed on the doorposts and lintels signifies that the household had been purged of overy unclean thing meaning preparations had been made of cleaning out any and all leaven in the household. Our hearts must be purged of any sin. Acknowledging our sins to God and accepting His Son as Savior satisfies the condition of ridding our life of the leaven, but we still need to confess any sin in our life, because it keeps us from being in the right relationship with the Father. Christ's sacrifice, and our acceptance of Him as Lord and Savior, makes us unleavened since we are covered by the blood He shed on the cross.
Prepearions of the Hearld are also made in the home that is celebrating Passover. This means that the head of the house sits across from an empty seat in hope that Elijah, the prophet, will come heralding the coming of the Messiah. Sadly non-messianic Jews continue to wait for Elijah, when John the Baptist, who came in the spirit and power of Elijah (Luke 1:17) has already heralded the Lamb of God (John 1:29).
The actual Seder meal is divided into four parts. The Seder begins with the woman of the household reciting a blessing and lighting candles. The blessing (Messianic form ) states: "Blessed are you, O Lord our God, King of the Universe, Who has sanctified us through faith in Yeshua the Messiah, the Light of the world, and in His Name we kindle the Passover Lights." The head of the household then begins the Seder making sure that everyone present has a cup of the "fruit of the vine" (grape juice or wine). The cup of the "fruit of the vine" has great significance in that it is drunk a total of 4 specific times during the Seder as a remembrance of the blessings of redemption from Exodus 6:6-7.
First Cup Section
The First Cup Section signifies Sanctification. The first cup is blessed with a recitation of a blessing. "Blessed are You, O Lord our God, King of the Universe, Creator of the fruit of the vine." Then the Urchatz or washing of hands is performed in which the head of the household leads. At the Last Supper Jesus himself girded with a towel began to wash the Disciples feet and then wiped their feet with the towel (John 13:5). Throughout the First cup the head of the household leads the people with a series of recitations from Scripture. The head leads with a comment and verse and is followed by the others in attendance reading from the Haggadah (like an order of service).
Next they eat the Karpas (parsley or celery dipped in salt water). Eating the bitter herbs is done to identify with the bondage and the redemption from the bondage. The Karpas is eaten after another blessing and then the head leads in more recitation. The final part of the First Cup is the Echad. The Echad stands for unity and is signified by the threefold Matzah plate. The head takes out the middle piece of bread and breaks it in half, and then takes one half to place back on the plate, and the other piece, the Afikomen, in a napkin which he hides, only to be found by a child during the third cup. The Afikomen is hidden until the third cup because this signifies that the Messiah was raised on the third day. The head leads in the final recitation of the first cup and ends with "Glory to God for Yeshua is our Echad, even salvation in our Unity", followed by the people: "Behold how good and pleasant it is for brethern to dwell together in Unity."
Tomorow, part 3
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